Body and spirit I surrendered whole
To harsh instructors—and received a soul…
If mortal man could change me through and through
From all I was—What may the God not do?
1927. I stood in front of your grave; in radiating sunshine there was a still, green mound. And it was preaching about mortality.
My answer was: resurrection.
I had been afraid of the awful presence of the river, which was the soul of the river, but through her [Ultima] I learned that my spirit shared in the spirit of all things.
We have been trying to address the issue that Nietszche brought up, which is something like the reunification of the spirit of mankind. It's something like that. Well, we're slogging through it. That's the aim.
When you are dead your spirit will find my spirit,
And then we shall die no more.
Now, since on God's own testimony, men are 'flesh', they can savour of nothing but the flesh; therefore 'free-will can avail only to sin. And if, while the Spirit of God is calling and teaching among them, they go from bad to worse, what could they do when left to themselves, without the Spirit of God? Your [Erasmus] observation that Moses is speaking of the men of that age is not to the point at all. The same is true of all men, for all are 'flesh'; as Christ says, 'That which is born of the flesh is flesh' (John 3:6) How grave a defect this is, He Himself there teaches, when he says: 'Except a man be born again, he cannot enter the kingdom of God (v. 5)…I call a man ungodly if he is without the Spirit of God; for Scripture says that the Spirit is given to justify the ungodly. As Christ distinguished the Spirit from the flesh, saying: "that which is born of the flesh is flesh', and adds that which is born of the flesh cannot enter the kingdom of God', it obviously follows that whatever is flesh is ungodly, under God's wrath, and a stranger to His kingdom. And if it is a stranger to God's kingdom and Spirit, it follows of necessity that it is under the kingdom and spirit of Satan. For there is no middle kingdom between the kingdom of God and the Kingdom of Satan, which are ever at war with each other.
I am speaking of the religion whose earliest dogmas contain a condemnation of the flesh, and which not merely grants the spirit superiority over the flesh but also deliberately mortifies the flesh in order to glorify the spirit. I am speaking of the religion whose unnatural mission actually introduced sin and hypocrisy into the world, since just because of the condemnation of the flesh the most innocent pleasures of the senses became a sin and just because of the impossibility of our being wholly spirit hypocrisy inevitably developed.
I think that the fundamental way in which we know Christianity is true is through the inner witness of the Holy Spirit. I do not think that arguments and evidence are necessary in order for faith to be rational, or for you to know that God exists and has revealed himself in Christ. So I would say that the fundamental way we know Christianity is true is through the witness of the Holy Spirit and reason and argument then can confirm the Spirit's witness. The person who has good apologetic arguments passes, in a sense, a double warrant for his faith. He has the warrant provided by the Holy Spirit, and then he has the double warrant provided by argument and evidence. But should he lack the argument and evidence he can still be warranted just on the basis of the Holy Spirit. That's knowing Christianity to be true.
The Spirit of God now speaks within our own spirit in its hidden immersion: ‘Go out, into a state of eternal contemplation and blissful enjoyment after God’s own manner.’ All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit… There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.
The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil.